ਗੂਜਰੀ ਮਹਲਾ ੫ ॥ ਜਿਸੁ ਮਾਨੁਖ ਪਹਿ ਕਰਉ ਬੇਨਤੀ ਸੋ ਅਪਨੈ ਦੁਖਿ ਭਰਿਆ ॥ ਪਾਰਬ੍ਰਹਮੁ ਜਿਨਿ ਰਿਦੈ ਅਰਾਧਿਆ ਤਿਨਿ ਭਉ ਸਾਗਰੁ ਤਰਿਆ ॥੧॥ ਗੁਰ ਹਰਿ ਬਿਨੁ ਕੋ ਨ ਬ੍ਰਿਥਾ ਦੁਖੁ ਕਾਟੈ ॥ ਪ੍ਰਭੁ ਤਜਿ ਅਵਰ ਸੇਵਕੁ ਜੇ ਹੋਈ ਹੈ ਤਿਤੁ ਮਾਨੁ ਮਹਤੁ ਜਸੁ ਘਾਟੈ ॥੧॥ ਰਹਾਉ ॥ ਮਾਇਆ ਕੇ ਸਨਬੰਧ ਸੈਨ ਸਾਕ ਕਿਤ ਹੀ ਕਾਮਿ […]
Ans. A Sikh does not practice bibliolatry. He is the worshipper of ‘Shabad’ (word). To show respect to the word (or to a book containing divine word) is not idol worship. An idol is a copy of someone’s form. A sculptor carves stone or moulds clay in order to make a figure. But his objective
Ans. There is no place for Yoga (the way it is understood in Yogic tradition) in Sikhism. Guru Nanak Dev has clearly and unequivocally explained in “Aasa di Vaar”: ਜੋਗੀ ਸੁੰਨਿ ਧਿਆਵਨ੍ਹਿ ਜੇਤੇ ਅਲਖ ਨਾਮੁ ਕਰਤਾਰੁ॥ (SGGS, P. 465) “The Yogis expend all their efforts to concentrate on ‘void’.They try to achieve this by meditating
Q. 92. Is there any relationship between Yoga and Sikhism? Read More »
Ans. The fasts, the full moon nights, the new moon nights, or the first day of a month of Bikrami calendar have no place of any significance in Sikhism. The fasts, prevalent in the Hindu society, are all associated with a god or a goddess. These gods and goddesses themselves are trapped in attachment of
Ans. There is no place for rituals in Sikh teachings. All the omens and presages result from doubts and uncertainties in ones mind. People who believe in omens have created further confusion by dividing good and bad omens into seven categories. These are: Yagan: The purpose will be fulfilled in a few days. Ragan: The
Q. 89. Why rituals are not approved in Sikhism? Read More »
Ans. Gita is not a separate book by itself. It is a part of the Hindu epic “Maha Bhaarat” in which Dhritrashtra, the Kairav king, has asked questions (regarding the battle between his sons and their cousins, the Pandavas); and Sanjay, who is said to have the capability to know what was happening in the
Q. 79. Why has ‘Gita’ not been mentioned in Guru Granth Sahib? Read More »
Ans. The responsibility of introducing all the complications, hypocrisies, frauds, meaningless rituals and customs in (Hindu) religion falls solely on Brahmins. The great Gurus came to relieve us from the load of meaningless rituals prescribed by Atharv Veda’, to snap our bonds of slavery to these, self serving frauds (Brahmins), and making us free. That
Q. 68. Why (has Sikhism) so strongly condemned the Brahminical way of life? Read More »
Ans. Guru Nanak has strongly condemned the working of miracles. According to him to show (work) a miracle is a curse. The third Master, Guru Amar Das, has called it attachment (to Maaya): ਰਿਧਿ ਸਿਧਿ ਸਭੁ ਮੋਹੁ ਹੈ “The pursuit of occult powers is attachment to Maaya”. When the Sidhas (yogis) asked Guru Nanak to
Q.67. What is the place of miracles in Sikh religion? Read More »
Ans. Sikh religion does not recognize any ritualistic procedures. The details of mantras (formulas) for various rituals together with their performing procedures are given in a part of Rig Veda known as ‘Atre Brahmin’. These are supposed to be used to defeat the enemy or to acquire occult powers. The votaries of ritualistic procedures believe
Q. 66. Does ritualism have any place in Sikhism? Read More »
Ans. The fifth Nanak, Guru Arjan Dev said: ਪਰਮੇਸਰ ਕੈ ਦੁਆਰੈ ਜਿ ਹੋਇ ਬਿਤੀਤੈ ਸੁ ਨਾਨਕੁ ਆਖਿ ਸੁਣਾਵੈ॥ (SGGS, P. 373) “Nanak tells whatever happens at the portal of God”. One can easily infer and, consequently, firmly believe that the founding Gurus of Sikhism have not borrowed any thing, in terms of philosophy, from anywhere
Q.64. How is Sikhism an independent, sovereign religion? Read More »
